Reclaiming the Declaration
It's that time of year. Countless editorials, speeches, blog posts, and articles will jibber about how the Declaration proclaimed the founding of a unified nation whose founding principle of universal egalitarianism justified its intervention at home and abroad.
Let's see if we can adjust some attitudes here. We'll consider this document in both the context of its entirety, and in the times in which it was written.
Op-ed writers always begin and end their loving quotation of the Declaration with the second sentence, as if that sentence summarized the entire document. As you'll see, it clearly does not. The first sentence introduces the reader to the import of the entire document, which is that "We just seceeded from England, and we're gonna tell you why." Read it for yourself:
"When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the Powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation."
Then comes the famous second sentence:
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness."
But hold on! It doesn't stop there. The second sentence leads to the third:
"That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness."
So a more accurate summary of what we've read so far would go something like this: "Sometimes different peoples have to part ways with each other, and form their own countries. So that the rest of the world will know what's going on, a people should announce why they seceeded. We believe all peoples have God-given rights, and that governments are created to protect those rights. If government fails to do so to the people's satisfaction, then they have the right to change that government, or, if it's a total mess, create a new one. The one right that protects all the others is the right to self-determination, and no one can tell a people how they should be governed but themselves."
Note that "men" and "people" are used interchangeably. If I were to attempt a one-sentence summary of the Declaration, I'd say, "Every people has the right to self-determination, and we just exercised that right." That's why this document was named the "Declaration of Independence" and not the "Universal Declaration of Human Equality." None of the Founders believed in literal equality, nor in democracy, which they knew always leads to chaos.
So "one nation, under God, indivisible" is clearly an anti-American, anti-Founder statement, which was concocted, by the way, by a utopian socialist who detested what the Founders created. The Declaration's often-overlooked conclusion spells out that each former colony was now an independent country:
That these united Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do.
Notice that Jefferson used the pronouns "they" and "them" to describe the 13 new nations, as opposed to referring to one, united nation -- which did not exist until Lincoln's centralizing counter-revolution. Lincoln erased the idea that governments exist to serve the people; from now on, the imperial standard that the people exist to serve the government would be enforced once again -- and if it required the sacrifice of 600,000 people to preserve the existing power structure, then so be it.
Of course, the true meaning of the Declaration, like the meaning of "conservative," is just another of the inheritances our handlers have stolen from us.

3 Comments:
The Colonists had lived hundreds of years on their own without any economic or other support from the crown of England.
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They lived on the edge of civilization and next to if not directly in nature. Thus, they were able to understand the "natural rights" they had, each of them, equally received from the God of Nature mentioned in the Declaration. They had come to appreciate their endowment as no people so closely related to government ever had in the past. And, it was their intention to keep these rights as wholly as was possible to them.
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They knew that they would have to give up their total liberty of living in the wild as they had been learning how to do that ever since that day the first of them landed on American shores--some form of government; but, one that allowed as much liberty as possible. And, with this Declaration of Independence, they were set on a course to develop whatever it would take for them to complete their desire to be separated from the tyrant that had so recently decided to encroach on their rights of self government. Now, the challenge of forming that government was laid in front of them.
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Now, we are, once again, engaged in a struggle to secure those rights for ourselves and against a tyrannical government that would take them away from us in the name of its so-called security.
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If we've got any guts at all, we will repudiate the striving of the powerful elite to usurp our rights.
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It is time for us to rally around our need to be united as a people and to return to our first principles.
In 1843, Mellen Chamberlain interviewed Captain Levi Preston, a 91 year old American who had fought at Concord and Lexington in the Revolutionary War. The Captain's answer provides a good insight into the minds of the men who fought. They were perhaps not so swayed by individual taxes, perceived oppression or the philosophis of Locke and others.
"Captain Preston, why did you go to the Concord fight, the 19th of April, 1775?"
"Why did I go?"
Yes, my histories tell me that you men of the Revolution took up arms against intolerable oppressions. What were they?"
"Oppresions?" Captain Preston asked. "I didn't feel them."
"What, were you not oppressed by the Stamp Act?"
"I never saw one of those stamps...and I am certain I never paid a penny for one of them."
"Well, what then about the tea-tax?"
"Tea-tax! I never drank a drop of the stuff, the boys threw it all overboard."
"Then I suppose you had been reading Harrington or Sidney and Locke about the eternal principles of liberty."
"Never heard of 'em. We read only the Bible, the Catechism, Watts' Psalms and Hymns, and the Almanack."
"Well, then, what was the matter? and what did you mean in going to the fight?"
"Young man, what we meant in going for those Redcoats was this: we always had governed ourselves, and we always meant to. They didn't mean we should."
"So "one nation, under God, indivisible" is clearly an anti-American, anti-Founder statement, which was concocted, by the way, by a utopian socialist who detested what the Founders created."
Which is exactly why I haven't recited the Pledge of Allegiance since 1990. Here's a piece in The Ohio Republic that discusses that issue in greater detail.
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